How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
10.06.2025 12:29
There the streams of light flow in all directions, few are the men who can cross to that shore!
As long as the mind is filled with the desire for heaven,
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
— Kabir, III.2, Translated by Rabindranath Tagore
I am like a fish out of water,
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
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I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Without looking into one's heart, how can one reach paradise?
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
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I would go there, only if the Lord were not here. ||2||
The young and the old drink milk pudding, but these fools eat the cow's body.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
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ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
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I went to God's place, and worshipped Him there.
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ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
I am not a Hindu, nor am I a Muslim.
Which Shakespeare words have completely changed meaning in modern English?
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Wherever I go, I find water and stones.
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
What is a good habit and what is bad one?
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
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ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
One day, a desire welled up in my mind.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
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There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
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We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
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ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Now tell me, Lord, what will my condition be?
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
With inadequate devotion, how can anyone swim across? ||4||
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
To him who is high-minded, these teachings will be illuminating.
Sant Kabir was staunchly against cow slaughter.
I wasted my whole life in the city of Shiva;
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
Raamaanand's Lord and Master is the All-pervading Lord God.
Ravidas (a chamar shoemaker)
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
I left Benares - I had little common sense. ||1|| Pause ||
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
then who is there to know what happens without?
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Recklessly they display boundless pride while explaining their own aims, they kill cows.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
How can they kill the mother, whose milk they drink like that of a wet nurse?
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Let's look at the views of Sant Kabir
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Where should I go? My home is filled with bliss.
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Look within your heart, for there you will find both Karim and Ram;
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
Shvetashvatara Upanishad (6.23)
Kabir (a weaver)
Now that my time to die has come, I have come to dwell at Magahar! ||3||
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
If God be within the mosque, then to whom does this world belong?
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
There, where millions of Krishnas stand with hands folded,
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
I serve the One Lord, and not any other. ||2||
Says Kabeer, unto whom should I tell this?
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Let’s see what Gurbani has about Ramanandacharya’s views.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Sadhna (a Muslim butcher) and
If Ram be within the image which you find upon your pilgrimage,
One Universal Creator God. By The Grace Of The True Guru:
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
You have cut through all my confusion and doubt.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Ramarchan Paddati gives more info about his teachings.
Hari is in the East, Allah is in the West.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
You are totally pervading and permeating in all.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
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— Kabir, II.57, Translated by Rabindranath Tagore
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
That God showed me the Guru, within my own mind. ||1||
That Kabeer died chanting the Lord's Name. ||5||15||
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Kaashi and Magahar - I consider them the same.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Raamaanand Jee, First House:
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
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I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
From Guru Granth Sahib ji - Ang 1195
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
All the men and women of the world are His living forms.
Sain (a barber)
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
I am not a Hindu, nor am I a Muslim.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
— Kabir, Ramaini 1, Translated by David Lorenzen
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Says Kabeer, this is what I say:
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
Now here in this verse
NOW…
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Gauree, Kabeer Jee, Panch-Padas:
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
For many years, I practiced penance and intense meditation at Kaashi;
Says Kabeer, the Guru and Ganaysha and Shiva all know
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
He does not dwell at the Lord's Feet. ||3||
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
I am a sacrifice to You, O my True Guru.
Raamaanand's Lord and Master is the All-pervading Lord God.
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
At the time of my death, I moved to Magahar. ||2||
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I have searched through all the Vedas and the Puraanas.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
CONCLUSION:
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
I ground up sandalwood, along with several fragrant oils.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
These morons know nothing, they wander about in ignorance,